Deacon Tony reflects: Thirty-Third Sunday in Ordinary Time

[Daniel 12:1-3; Psalm 15; Hebrews 10:11-14,18; Mark 13:24-32]

Traditionally, at this time of year we remember our deceased relatives and friends; we have lists which we make and ask for those on the lists to be remembered during Mass. We should of course be praying for our deceased loved ones throughout the year. Our great hope is that by our prayers their souls can enter heaven, where they can pray for us. We should also remember to pray for the souls of those in purgatory who have no-one to pray for them; we never know if we will be amongst them in the future

The Scriptures we use today, remind us that at the end of our life, we will be judged. The first reading from the Book of Daniel is the first time in the Bible that the resurrection of the dead is proclaimed. This book, written around two hundred years before Christ was born, revealed that those who remained true to God ‘will shine as brightly as the vault of heaven’ and those who did not remain true would be subject to ‘shame and everlasting disgrace.’ There had been hints elsewhere in the Bible that our death was not the end, for example Job said, ‘I know that my redeemer lives, and that from my flesh I will look on God.’

In the second reading, we hear that the sacrifices made under the Old Law were partial, temporary and needed to be repeated. Christ’s offering was complete and could never be repeated.  This offering is what grants ‘the eternal perfection of all whom he is sanctifying.’ If we want to be included amongst those being saved, then we must repent and change our ways. It is not enough just to turn up at Mass each week and think ‘I’ve done my bit’. To live our faith out properly, it takes more than just turning up. We need to put our faith into action. We need to listen to God’s Word and live out our faith every day. This means that just turning up on a Sunday for an hour can never be enough.

In the Gospel, Jesus paints a picture of what the end of the world will be like; it sounds terrifying. In a reversal of the Genesis story, the two great lights; the sun and the moon; will be extinguished and replaced by the light shining through the Glory of Christ. The angels will gather the chosen ones from heaven and earth, and they will bask in His Glory. Jesus is telling us to get ready, and to remain ready because even He does not know when this will happen, only the Father knows.

If we look at the news, we can see terrible incidents both man-made and natural, and perhaps some where man’s interference has exacerbated what we believe to be natural occurrences. We think of those in Spain over the past few weeks, who have endured severe flooding with horrendous loss of lives. We think of those in war torn areas, like Gaza, Ukraine and Cameroon. We think of the hundreds of thousands of people who are fleeing from their homelands searching for a safe, or in some cases a more prosperous place to live. For all of the people involved, these are times of distress; the world they knew is no more.

When we think of these people who have lost their homes and livelihoods and have had to flee at short notice only grabbing what they can of their possessions or leaving in the clothes they stand in, I wonder if this was me and I had time to pack something to take with me, what would I take? Things like my wallet, my keys, my glasses. But what else would I consider taking? I can access my daily prayers and readings on my phone, but that would only be until the battery runs out; so I would need my charger or maybe better still my prayer book.

Today, Jesus is telling us to be prepared, its not just the practicalities of what to take with us in an emergency. He is urging us to be prepared to answer for what we have done or failed to do during our time on earth. If we think about that and had to deliver our answer face to face with Jesus today, how confident would we be of entering God’s kingdom? When we consider our response and realise tomorrow morning that we have been given another day, what will we do differently? This could be the difference between glorious light or eternal darkness.

As Catholics we have fantastic resources at our disposal, these are meant to guide us towards the light of our eternal home. We have Sacred scriptures; we have the Catechism and the teachings of the Church and the Sacraments to fill us with the graces and inspiration to live out our faith. Getting to know Christ, following His words and putting our faith into action, especially through acts of mercy will help us build our case when we are judged. After all, if we expect to receive God’s mercy, surely, we should be merciful people in the first place. With this in mind, here are some reminders for us all:

The seven Corporal works of mercy are –

  1. Feed the hungry
  2. Give drink to the thirsty
  3. Clothe the naked
  4. Shelter the homeless
  5. Visit the sick
  6. Visit the imprisoned
  7. Bury the dead[1]

The seven Spiritual works of mercy are –

  1. Admonish the sinner
  2. Instruct the ignorant
  3. Counsel the doubtful
  4. Comfort the sorrowful
  5. Bear wrongs patiently
  6. Forgive all injuries
  7. Pray for the living and the dead[2]

All of these come from the teachings of Jesus, and we are called to do these, if Jesus asks us when we are face to face with Him, how many of these are we able to claim we did out of love for God or our neighbour, what would our answer be? If we don’t like our answer, what do we need to do differently?

Further Reading

Catechism of the Catholic Church (CCC)

Thirty-third Sunday in Ordinary Time

CCC 1038-1050: the Last Judgment; hope of a new heaven and a new earth
CCC 613-614, 1365-1367: Christ’s one perfect sacrifice and the Eucharist

The Seven Corporal Works of Mercy: Charity in Practice

catholicexchange.com/7-ways-to-practice-the-spiritual-works-of-mercy/

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The fight to protect all life from conception until natural death.
  • People affected by natural disasters, terrorism or warfare.
  • Josiah, Jasmine, Anayah, Tadgh, Saoirse who will be baptised at St Bede’s this weekend.

Deacon Tony

16th November 2024


[1] The Seven Corporal Works of Mercy: Charity in Practice

[2] catholicexchange.com/7-ways-to-practice-the-spiritual-works-of-mercy/

Deacon Tony reflects: Thirty-Second Sunday in Ordinary Time

[1 Kings 17:10-16; Psalm 145; Hebrews 9:24-28; Mark 12:38-44]

In the scriptures we use today, we hear about giving at times which are difficult.

In our first reading the poor widow had barely enough for her and her child to eat but she was persuaded by the prophet Elijah to share what she had with a promise of reward from God if she shared.  The widow shared what she had; and she was rewarded according to the promise.

In the second reading we are reminded that Christ gave his life to save our souls; Jesus gave His life in obedience to His Father so that his followers would be rewarded according to His promise.

In the Gospel we hear about another widow, who Jesus uses as an example for us all.  She gives everything she owns to the temple and trusts in God’s providence for her own survival.

God is generous, everything we have is provided by Him; God looks after us. If we share what He has given us, God tends to give us more.  This is because God looks for ways to share his benevolence further, the more generous we are with what God gives us the more generous He is with us.  However, we do not always get exactly what we give back, nor should we give only to receive.  God rewards us according to our needs, not our wants.

It would be easy and wrong for us to look upon generosity on a purely financial basis. For example, when we go to Mass, we need to remember that God loves a cheerful giver. Sometimes when we go to Mass, we are burdened by what is going on in our life and this can lead to distractions, resulting in us being unable to take part fully in this most wonderful celebration. At other times, we may even grudge the time we spend at Mass; believing there may be something more worthwhile or interesting elsewhere. These are the times when we need to offer all of these distractions, all of those things which are trying to pull us away from the Lord; and give Jesus the two small coins of our attention and intention. [1]

Do we give our time and attention cheerfully whilst we are in Mass?

Do we take part fully in the prayers, sing along cheerfully with the hymns?

Are we paying attention fully to what is happening on the Sanctuary, or do we allow our thoughts to drift to what we are planning to do afterwards?

Do we come along to watch a performance or are we fully engaged?

Do we offer our intentions for the Mass up in prayer, handing over the things which worry us or distract us?

Just like those in the temple that day, we are still under the watchful eyes of Jesus. He sees the secret places of our hearts where we make decisions. He sees our motivations.  

Would we prefer to be seen as the rich people or as the poor widow?

Do we approach our faith half-heartedly or are we all in?

Each of us can answer these questions for ourselves; and be prepared for the consequences of our thoughts and actions on judgement day.

Further Reading

Catechism of the Catholic Church (CCC)

Thirty-second Sunday in Ordinary Time

CCC 519-521: Christ gave his life for us
CCC 2544-2547: poverty of heart
CCC 1434, 1438, 1753, 1969, 2447: almsgiving
CCC 2581-2584: Elijah and conversion of heart
CCC 1021-1022: the particular judgment

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The fight to protect all life from conception until natural death.
  • People affected by natural disasters, terrorism or warfare.

Deacon Tony

5th November 2024


[1] Placid Murray OSB, 100 Liturgical Homilies, [The Columba Press, Dublin, 1988]101.

Deacon Tony reflects: Thirty-First Sunday in Ordinary Time

Bamenda Sunday

[Deuteronomy 6:2-6; Psalm 17; Hebrews 7:23-28; Mark 12:28-34]

Love of God and love of neighbour, the two greatest Commandments. If we listen carefully, when Jesus states the Greatest Commandment; to love God, he has added to the Commandment slightly, but crucially. The original wording used by Moses in the Book of Deuteronomy are “Listen Israel…., You shall love the Lord your God with all your heart, with all your soul, with all your strength.” When Jesus is asked, he says “You must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.” Jesus has added that we are to love God with our mind as well. When the scribe relays Jesus’ words back to him, he uses a different word for mind; he uses the word ‘understanding’. How do we love God with our mind? We do this by getting to know God better: reading the Scriptures, attending Mass, celebrating the Sacraments. But knowledge is not enough. That is why we have the other parts in the Commandment; we need to love God with our heart, soul, mind and strength.

I read the other day that “Satan is a master theologian. He talked to God, interacted with God, believes in God’s existence, and knows more about God’s attributes and abilities than most…. And yet Satan doesn’t love God. Knowledge about God doesn’t equal faith in God.”[1] Our knowledge of God has to develop into the deepest of love for Him; we are to use every part of our being, after all, we only exist because God brought us into being.

When Jesus replied to the scribe, he expanded his answer to say what the second greatest Commandment is too. We are to love our neighbour as ourselves. Interestingly, in the same conversation in Luke’s Gospel the scribe asks a follow up question of Jesus on who is my neighbour? Jesus then uses the parable of the Good Samaritan to explain that our neighbour is the person who at this moment most needs our help. [Luke10:25-37].

Who is our neighbour today?

What help do we need to offer them?

How will we make time to do this?

There is a danger that we can sometimes find ourselves concentrating more on the love of neighbour than on the love of God. Whilst our love of neighbour stems from our love of God, we need to be careful to remember that love of neighbour is the ‘second greatest’ and love of God is ‘the Greatest’. God, our Creator has to be our principal focus; our treasure, because “where your treasure is, there your heart will be also” [Matthew 6:21].

When I visit our sick brothers and sisters, I am very aware that I am there to bring the love of Jesus to them. I am often humbled by the faith these people show and pray that if I was in a similar position that my faith will be as strong. Seeing at first hand people who are living with terminal illnesses and people who live with mental health issues makes me realise even more how precious life is. Our Bishop urged us all last week to write to our MP urging them to vote against assisted suicides. The MP where I live, is sadly in favour of this. I would urge everyone who has not written yet to write to their MP; even if they are in favour personally, they are supposed to represent the views of their constituents. If enough of us write, then self-preservation may be enough for them to change their mind and listen to their constituents.

Moses asked the Israelites to listen, today we are called to listen to the heartbeat of our own faith. We recognise the challenge of loving God and loving our neighbour and are reminded in the second reading that Christ’s power to save is certain and that he intercedes for us who come to God through Him.

Placid Murray; the late Benedictine monk said “Our love for God is mainly one of gratitude; our love for our neighbour, one of compassion. If we follow out this twofold commandment, Jesus will say to us as to the scribe: ‘You are not far from the kingdom of God’.[2]

Further Reading

Catechism of the Catholic Church (CCC)

Thirty-first Sunday in Ordinary Time

CCC 2083: commandments as a call for a response of love
CCC 2052, 2093-2094: the first commandment
CCC 1539-1547: holy orders in the economy of salvation

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The fight to protect all life from conception until natural death.
  • Those working to support the projects in Bamenda, all the priests from Bamenda and other places who support our Diocese.
  • People affected by natural disasters, terrorism or warfare.

Deacon Tony

2nd November 2024


[1] Attributed to JC Ryle on X accessed 31st October 2024.

[2] Placid Murray OSB, 100 Liturgical Homilies, [Columba Press, Dublin, 1988]100.

Deacon Tony reflects: Thirtieth Sunday in Ordinary Time

[Jeremiah 31:7-9; Psalm 125; Hebrews 5:1-6; Mark 10:46-52]

For the past few weeks, we have heard accounts from the 10th Chapter of St Mark’s Gospel. We heard about the rich man who knew the laws, lived by them but could not give up his earthly riches to follow Jesus. Last week we heard two of the disciples; who had given up everything to follow Jesus; ask for better seats when they join Jesus in His Kingdom. This week we hear about Bartimaeus, a bling beggar, who wants to see again.

In a similar way to a few weeks ago; when the disciples tried to stop little children from approaching Jesus; the people tried to silence Bartimaeus.  But he would not be silenced.  He persisted in crying out to Jesus for pity.  His prayer was answered when Jesus stopped and called Bartimaeus towards him.  Jesus asked, “What do you want me to do for you?” The reply was “Master, let me see again.”   Contrast this request with the request from James and John which we heard last week.  Bartimaeus had his desire met; because it had the correct focus.  Bartimaeus demonstrated faith in Jesus by asking to be healed.  James and John were looking for personal glory (Mark 10:35-37).  Before Bartimaeus was healed he bore witness to Jesus by calling him Master, after he was healed, he bore witness to Jesus by following Him.

The encounter with Bartimaeus is a model for our petitionary prayer. First, we call out to Jesus, we acknowledge Him as our Lord and Saviour. Bartimaeus called out to Jesus “Son of David, Jesus, have pity on me.” Just like the crowd tried to silence Bartimaeus, we need to silence the doubts in our head; we need to ignore those who say that prayer is a waste of time. We then cast off our pride like Bartimaeus; he threw down his cloak, acknowledging that we cannot do whatever our request is under our own power; we need His help. Next, we approach Jesus with courage and faith, that He can grant our request. When we know and recognise that we are in the presence of the Lord, we make our request; we then go away and continue to follow Jesus. The results may not always be as immediate as they were for Bartimaeus, but Jesus does answer every single prayer, and as we heard last week sometimes the answer is no.

On our recent pilgrimage to Medjugorje, two of our fellow pilgrims asked us to pray for two young men who were critically ill following accidents, within 24 hours we heard of progress in both cases. The families involved say their prayers have been answered and are grateful for the prayers said in Medjugorje for their sons. They both still have a long way to go and still need prayers, so if please remember Augustin and George in your prayers.

In the second reading we hear from St Paul that every priest has been called by God. St Paul reminds us that they make offerings for our sins and for their own sins. The only priest never to have sinned is Jesus and He is the high priest nominated by the Father. This is a reminder for us to pray for our priests who serve us despite their imperfections, we should never place them on a pedestal, but we need to pray for them as they pray for us and lead us in our worship.

The reading from Jeremiah heralds the Gospel used today, where it says “I will gather them all, the blind and the lame.  I will comfort them as I lead them back, I will guide them to streams of water”.  Jesus calls all of us to Baptism in the New Covenant; leading us to streams of water, the source of life itself.  Bartimaeus removed his cloak as if he was preparing for Baptism, he was ready to follow Jesus as he asked him to have mercy upon him.  As we ask for mercy at every Mass when we say, ‘Lord have mercy,’ are we ready to be granted mercy?  Are we ready to follow Jesus as Bartimaeus did?

Further Reading

Catechism of the Catholic Church (CCC)

Thirtieth Sunday in Ordinary Time

CCC 547-550: Jesus performed messianic signs
CCC 1814-1816: faith, a gift of God
CCC 2734-2737: filial confidence in prayer

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The continued success of the Christians Against Poverty [CAP] money coaching programme, in the pastoral area.
  • The fight to protect all life from conception until natural death.
  • Harrison, Dominic, George, Sofie and Chiamara who will be baptised at St Bede’s this Sunday.

Deacon Tony

26th October 2024

Deacon Tony reflects: Twenty-Ninth Sunday in Ordinary Time

[Isaiah 53:10-11; Psalm 32; Hebrews 4:14-16; Mark 10:35-45]

Several years ago, Pam was caught speeding in the car. When she told me I started to act all superior; telling her off and commenting that she always drove too fast. I was in full flow, when I suddenly stopped, realising that if I ever got caught speeding, I would get the same message back only more severe. In fact, what Pam needed from me at that time wasn’t a lecture, she needed my support. She was frightened as she had gotten into trouble with the law, and she was worried about the consequences. As a husband, it is not my role to Lord it over her, it is to support her; even when she gets things wrong. As her husband, Pam should be able to trust that she can tell me anything and that I will not judge her. That would not have been her experience that day. As a husband, especially as a Christian husband, I am called to put Pam’s needs before my own and serve her, in the same way, she is called to put my needs before her own and serve me. I have to admit, Pam is far better at this than I am and even after 39 years of being married I still need to get better at this.

In a few weeks, we will celebrate Jesus as the King. He is not just a king as we understand it as humans, but He is the King of Kings; the King of the Universe. When Jesus came into the world He didn’t come to Lord it over us, he came as a vulnerable baby. Initially his parents had to flee to another country to keep him safe; he was a refugee. When it was safe, his parents brought him back and He lived under their authority until it was time for Him to gather people around Him who would build His Church on earth. He taught these people that the Kingdom of Heaven was coming and that those who believed and followed Him would have a place there. James and John didn’t want just any place, they wanted to be as close to Jesus as possible. Let’s face it, given a similar opportunity to have that conversation with Jesus, would any of us have asked for anything different?

Jesus realises that His disciples need to become more like Him. He tells them that if they want to be seen as great in heaven then they needed to be servants to all on earth. Acts of service are a way of demonstrating our love of neighbour. Jesus doesn’t ask us just to help the people we like or just do the nice things to help people. He asks us to get down on our hands and knees and wash the dirt from the feet of the beggar, He asks us to get to know those affected by addiction, He asks us to visit prisoners or those in hospital. As Pope Francis said of priests, but I think it applies to all Christians, we should be like shepherds who smell of their sheep.[1] In order to elevate ourselves to the heights of heaven we need to lower ourselves to the role of servant.

This Sunday all around the world it is Mission Sunday. On the second last Sunday of October every year, each Parish is asked to contribute towards those who go out and work in Missionary territories. The proceeds from these collections benefit 1,150 territories where the Gospel has not yet been received, has only recently been embraced, or is courageously upheld in the face of persecution.[2] The needs of those working in lands where Christians are persecuted is exacerbated by the conflict spreading through the Holy Land at the moment. The war in the Holy Land isn’t just causing problems there; but also in other lands where Jews, Muslims and Christians live side by side; including those working in Missions in the Middle East. On the Missio UK website, we hear from Fr Rouphael, who outlines conditions in the Holy Land. He speaks of 90,000 Israelis and 1.9 million Palestinians being displaced and effectively made homeless because of the war. Missio still has people working in these war-torn areas. Today’s Gospel calls us to service. It discourages us from being self-serving but instead to look at those in need. The people we support through Missio are ‘out there’ putting their own lives at risk; to serve as Jesus has called them. Our call from Jesus is to support them as best we can; this is how we can best serve them today; by being as generous as we can through our financial and prayerful support.

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-ninth Sunday in Ordinary Time

CCC 599-609: Christ’s redemptive death in the plan of salvation
CCC 520: Christ’s self-emptying as an example for us to imitate
CCC 467, 540, 1137: Christ the High Priest

World Mission Sunday: Fr Rouphael’s message – Missio

Mission Prayer:  Loving God, inspire us to ‘go and invite everyone to the banquet.’ Nourished from gathering around your table, may our communities reflect your unconditional love, so that all are welcomed with open arms, and the most vulnerable find refuge, care, and compassion. May our prayers and generosity bring strength to missionaries, enabling them to share the joy that faith brings, so that everyone, everywhere, may experience your hope and love, renewing and healing our world. We ask this through Christ, our Lord. Amen.

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The continued success of the Christians Against Poverty [CAP] money coaching programme, in the pastoral area.
  • The fight to protect all life from conception until natural death.
  • The families who will complete the Baptism Preparation Programme at St Bede’s this weekend.
  • Ryan, Kaleb, Kylan, Edem and Noah who will be baptised at St Bede’s this Sunday.
  • Hospital chaplains in the diocese.
  • Those living and working in Missionary territories.

Deacon Tony

19th October 2024


[1] Pope to priests: Be “shepherds with ‘the smell of the sheep'” – Inside The Vatican

[2] World Mission Sunday 2024 – The Pontifical Mission Societies (onefamilyinmission.org)

Deacon Tony reflects: Twenty-Eighth Sunday in Ordinary Time

[Wisdom 7:7-11; Psalm 89; Hebrews 4:12-13; Mark 10:17-30]

Today we are asked to look at our life and answer the question “how does what I say is the most important thing in my life differ from what my actions tell me?”

In the first reading we hear that true wisdom is more valuable than all of the jewels, precious metals and positions or titles in this world. True wisdom brings true riches and the realisation of the blessings we have received from God.

It is through true wisdom, that we can accept and welcome the words from the letter to the Hebrews, that the Word of God is able to penetrate into the deepest parts of our body and soul; and that God has the power to judge everything we do and think, nothing can be kept secret from God.

We see an example of this in today’s Gospel. Jesus, after hearing the young man profess that he has kept all of the Commandments since he was a child, looked at the young man and was able to see what was holding him back from achieving his goal of inheriting eternal life. “Jesus looked steadily at him and loved him”, Jesus realised he was not just a man of wealth [anyone could probably see that by the way the man was dressed] but that he was a man who craved his possessions and the position in society that his wealth brought him.

Jesus is not saying here that being wealthy is wrong. God knows we need wealthy people to come to church and use their wealth for good. Jesus is saying that the attraction of the things which wealth brings [in other words our reliance or desire for material possessions, power or standing in the community] will hold us back from achieving the true wisdom we hear about in the first reading. That wisdom allows us to see God as our creator and serve him as our number 1; not just fitting God into the gaps we have. God has to be the centre of our life and all of our thoughts, actions and desires, need to be focussed on Him.

Jesus saw that it was the young man’s attraction to wealth that was holding him back.

When Jesus looks at us steadily, what does he see in us, that holds us back?

It could be like the young man in the Gospel, our attraction to the trappings of wealth. It could be that we feel superior to other people. It could be that we are more interested in our work than in living out our faith. It could be that we see the Commandments as inconvenient or that we pick and choose which of the Commandments we want to follow.

When Jesus looks at me steadily, what does he see in me that holds me back from the possibility of inheriting eternal life? At times, I do fit in my responsibilities around other interests, like football, and there are times when I resent that my availability to watch football is reduced because I have made these commitments. This is one thing that holds me back. There are other times when I try to do things under my own power. I am very happy to pray for other people, but when I have an issue, I find myself reluctant to ask others to pray for me. I sometimes even forget to pray for my issue myself. I need to get over my pride and remember that we all form the Body of Christ, if I am struggling and don’t share my struggles; then I am not fully accepting my role as part of the Body of Christhere on earth.

I need to be like the author of the first reading we used today. I need to pray for wisdom and understanding, I need to value that wisdom, that closeness to God more than any other desire. I need to follow the advice Jesus gave to the young man in the Gospel, and abandon everything that is holding me back from inheriting eternal life, because nothing else is more important.

Thinking about our scripture readings today, what do you now need to do?

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-eighth Sunday in Ordinary Time

CCC 101-104: Christ, unique Word of Scripture
CCC 131-133: Scripture in life of the Church
CCC 2653-2654: Scripture as a fountain of prayer
CCC 1723, 2536, 2444-2447: poverty of heart

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The continued success of the Christians Against Poverty [CAP] money coaching programme, which started last week in the pastoral area.[1]
  • The fight to protect all life from conception until natural death.
  • Prisoners, their families, prison chaplains, prison visitors and all in the Prison Service.
  • The families who will begin the Baptism Preparation Programme at St Bede’s this weekend.

Deacon Tony

12th October 2024


[1] Money coaching sessions at St Bede’s

Deacon Tony reflects: Twenty-Sixth Sunday in Ordinary Time

[Numbers 11:25-29; Psalm 18; James 5:1-6; Mark 9:38-43,45,47-48]

Greetings from Medjugorje. By coincidence [if there is such a thing] our group arrived a few days after the announcement by the Vatican that Medjugorje was now an approved place of pilgrimage and devotion.[1] I have been here once before; two years ago; and found it to be a place filled with peace and prayerful devotion. The number of people attending Mass every day, sometimes twice a day, the number of people attending adoration and the queues for confession in every language you can think of, are testimony that God is doing something very special here.

Everywhere we go we hear people praying in different languages There are priests and sisters [and probably a few deacons, although we can be harder to spot]; the air is filled with joy as people celebrate being Catholic.

As I write this I have just come down from ‘Cross Mountain’ a mountain on the edge of a neighbouring village to Medjugorje where the Stations of the Cross have been installed and a large crucifix at the peak of the mountain. On the way up, we prayed the stations of the cross as a group. There were 11 of us; plus our guide Draga. All around us at each station we could hear first German, then Italian, Spanish, French and on the way down I think we heard either our Korean or Japanese brothers and sisters praying the stations. At the top of the mountain, we said the prayer of Spiritual Communion, which we use at our Sunday Mass, for those unable to attend. This was beneath a cross which stands proudly declaring the mountain as a Holy Mountain marked with the sign of Christ. The people who have been around since the start of the Medjugorje apparitions started, are testimony to today’s first reading where Moses said, ‘If only the whole people of the Lord were prophets, and the Lord gave his Spirit to them all.’

I heard our guide say that initially, she was jealous that she had not been chosen to be one of those who had seen Our Lady. As she matured, she realised that this was not her calling and that those called had been given a tremendous responsibility for the rest of their lives. Our guide has taken her calling to use her language skills and intimate knowledge of the visionaries to share the story of Medjugorje with the visitors from around the world who come to this hilly village in Herzegovina. Everything about Medjugorje points towards Jesus. The calls are familiar to most Catholics: repent, pray and fast, worship God, give God our time, after all, the time we have been has been given to us by God.

For those who doubt the authenticity of Medjugorje, a look at today’s Gospel may help them. When St John complained that others had been casting out devils in Jesus’ name and they were not disciples; Jesus said to him not to stop them ‘no man who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.’ Medjugorje continuously calls people back to the Church. There are people who come here for Reconciliation who have not been in decades. People come here for all sorts of reasons; some like the peace and quiet and may have no interest in God before they arrive, for some they go home the same way; but others feel called to the Lord. Other people come here for a Spiritual experience and find a prayerful haven where they can openly practice Catholic devotions. For me, I have found a place where I can feel closer to God, whether that has involved climbing a mountain or sitting quietly in a chapel before the Blessed Sacrament; I get to feel closer to my God and Saviour.

There is also a message in today’s Gospel for those who discourage someone in their faith. Jesus says there are mighty punishments waiting for those who are an obstacle or who bring down someone’s faith.

Today, we are encouraged to ask ourselves:

Are we for Jesus or against Him?  

If we are for Him, how would we demonstrate it if we had to?

What do we do to live out our Catholic Faith?

Our answers to these questions will tell us a lot about our love for God and our neighbour and may help us realise that we need to make changes to our life.

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-sixth Sunday in Ordinary Time

CCC 821, 1126, 1636: ecumenical dialogue
CCC 2445-2446, 2536, 2544-2547: the danger of immoderate riches
CCC 1852: jealousy

Pope Francis grants approval for Medjugorje devotion – Vatican News

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The success of the forthcoming Christians Against Poverty [CAP] money coaching programme, in the pastoral area.[2]
  • Those who have no faith or who are struggling with their faith that we can be good examples to inspire them.
  • For all in St Michael’s Parish in Tadley as they celebrate 65 years as a Parish this weekend.

Deacon Tony

28th September 2024


[1] Pope Francis grants approval for Medjugorje devotion – Vatican News

[2] Money coaching sessions at St Bede’s

Deacon Tony reflects: Twenty-Fifth Sunday in Ordinary Time

[Wisdom 2:12,17-20; Psalm 53; James 3:16-4:3; Mark 9:30-37]

There is a story from during the war in the former Yugoslavia, of a reporter who witnessed a little girl who had been shot by a sniper. The reporter discarded his note pad and pen and stopped ‘being a reporter’ for a few minutes. He rushed to a man who had picked up the child, helped them into his car and set off for the hospital.

The man with the child said ‘hurry my friend, my child is still alive’, a few minutes later he said ‘hurry my friend, my child is still breathing’. A little further on, he said, hurry my friend, my child is still warm’ and finally he said ‘Hurry. Oh God, my child is getting cold.’

When they reached the hospital, the little girl was dead. As the men cleaned themselves up, washing her blood from their hands and clothes, the man turned to the reporter and said ‘this is a terrible task for me, I must go and tell her father that his child is dead. He will be heartbroken’.

The stunned reporter, still in shock from what he had witnessed and said, ‘I thought she was your child.’ The man looked back at him and said, ‘no, but aren’t they all our children?’

The obvious answer is that yes, they are all our children. They are also God’s children, and they are all entrusted to all of humanity.[1] It doesn’t matter whether these children are born in Basingstoke, Gaza, Jerusalem, Kiev, Moscow, or Kinshasa; they are all God’s children and today Jesus tells us we are to welcome them in His name and by doing so, we welcome Jesus.

In the first reading from the Book of Wisdom we can see a description of Jesus’ Passion; written centuries before it happened; as he was tortured and beaten before being crucified; Jesus still asked his Father to forgive the perpetrators.

In the second reading, St James is warning us that disputes come from jealousy and ambition, and wherever we find jealousy and ambition we will find disharmony and wicked things of every kind. His counter to disharmony is the wisdom that comes from God. Being close to God and living according to God’s word means living in peace, being considerate, compassionate and serving our brothers and sisters. St James continues by encouraging us to pray, God always answers our prayers. However, as we know, sometimes the answer to our prayers is, no. God will give us what we need, the things we desire which are not good for us, will be denied.

In the Gospel we hear about the disciples not fully understanding what Jesus meant by His death and resurrection. They sort of understood that Jesus would be leaving them, as they started to try and plan who would take Jesus’ place as their leader. This is when a row broke out. They were demonstrating the words from the letter from St James in the second reading about desires. They were manoeuvring their position, putting themselves forward to be number one, in charge of the others. But, as in many of the ways of Jesus, he tells them that to truly lead they must me servants of all; they and we, need to put our needs to the bottom of our list and put the needs of others first. True service, diakonia, is where the word ‘deacon’ comes from. As a deacon, I am not to lord it over anyone. My role is to serve. Service of the altar, service of the Word and service of charity. My service at the altar is probably the most visible of the things I do as a deacon; attending Mass, serving the priest, proclaiming the Gospel, distributing Holy Communion. My service of the Word also involves proclaiming the Gospel, sometimes giving a Homily, [for me, writing these reflections for publication on the Parish websites or use in my Homily are also part of my service of the Word]. In the absence of a priest, service of the Word could also involve leading a Liturgy of the Word, however, this would be in exceptional circumstances.

My service of Charity involves praying daily the prayers of the Church for the needs of my parish and the world; it involves visiting the sick, supporting the foodbank, getting involved in other charitable works, supporting those in need taking Holy Communion to people in hospital, the housebound or in care homes. It also involves encouraging and supporting others to serve God; by putting their faith into action.

I’m not listing these things to put myself on a pedestal, because God knows there is so much more that I could do that I don’t make the time to do. This is what I have been called to do, and we all have a calling; the bare minimum we need to do is love God and love our neighbour, maybe you are discerning what God is calling you to do at this time?

If we look at today’s Gospel again and reflect on our own behaviours, do we ever jockey for position, trying to get the best seat, or put ourselves above others? Do we see others as beneath us? Perhaps, we have never challenged any feelings of superiority which have tempted us? Jesus is telling us that, if we want to be first, then we need to serve. You might be sitting there thinking I’m too busy working to give up my time to help, could you make a donation to a worthy cause? You might be thinking, I don’t have any money to donate, could you give your time? You might be thinking, I’m too old or ill to help out, could you give your prayers? God has given every one of us life, all He asks of us is to give something back; we all have something to offer, because our God is a loving God.

As the saying goes, the only time we should ever look down upon someone is when we are giving them a hand up.

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-fifth Sunday in Ordinary Time

CCC 539, 565, 600-605, 713: Christ, obedient Servant of God
CCC 786: to serve is to reign
CCC 1547, 1551: priestly ministry as service
CCC 2538-2540: the sin of envy
CCC 2302-2306: safeguarding peace

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The families completing the Baptism Preparation Programme this Sunday at St Bede’s.
  • Cassian and his family who will celebrate his Baptism at St Bede’s this Sunday [22nd].
  • The success of the forthcoming Christians Against Poverty [CAP] money coaching programme, in the pastoral area.[2]
  • Those excluded from society
  • The success of the forthcoming pilgrimage to Medjugorje which some parishioners are going on

Deacon Tony

21st September 2024


[1] Jim Wallis, All God’s Children, taken from A World of Stories for Preachers and Teachers, by Fr William Bausch, [The Columba Press, Dublin, 1998] 306.

[2] Money coaching sessions at St Bede’s

Deacon Tony reflects: Twenty-Fourth Sunday in Ordinary Time

[Isaiah 50:5-9; Psalm 114; James 2:14-18; Mark 8:27-35]

When I was a young boy, I was struck deeply by the story of St Damien. If you remember, St Damien was a Catholic priest who took the Good News to the Hawaiian islands and whilst there, felt called to serve the desperately sick islanders, eventually making the decision to travel across to Molokoi which had been nicknamed Devil’s Island; which is where they sent those diagnosed with leprosy. St Damien travelled there knowing he could never come back. St Damien contracted leprosy and died from it after suffering for 4 years. As a child, I was struck by the selflessness of St Damien. He was a man who trusted completely in God and through his faith in God, decided to serve those who were sick and dying; those whom the rest of society had completely rejected and discarded to save their own skins.

St Damien is the type of man who St James could have given as an example of someone who proved they had faith by the good works they carried out. St James is telling us that we can claim to have faith as much as we want, but unless we put our faith into action and serve those in need, then our faith is as strong as a paper bag, which as we know can become useless when exposed to water, is destroyed if exposed to flame and can be popped if over inflated. A good way for us to put our faith into action is by supporting the warm spaces initiative which starts this Wednesday in St Bede’s, providing a welcome for those who need shelter from the autumn and winter weather.

In the Gospel this week, Jesus is on his way to Jerusalem, and He knows what he must do.  In a way, Jesus is checking how His teaching has affected the apostles, so he asks them “who do (other) people say I am?” Jesus hears the predictable replies, ‘some say John the Baptist, or Elijah or one of the other prophets’; Jesus then asks the apostles – “But you, who do you say that I am?”  Peter said that Jesus is the Christ.  In Mark’s Gospel there is no statement here about Peter being given Divine inspiration or being told he is the rock.  In Mark’s Gospel they are told to keep this to themselves.

If we listen carefully to the language used, we can hear that the initial question is asking; what they have heard others say, the second question is asking ‘who do you say that I am?’  We could study every piece ever written about Jesus and find out what other people have to say about Him, but at the end of the day Jesus still comes back and asks us “Who do you say that I am?”  This is a very personal question and requires a very personal and honest response.  A response that if we are really looking to follow Jesus, will require us to enter into a truly personal relationship with Him.  Peter was only able to recognise Jesus as the Christ because he got to know Jesus up close and personal. It was this relationship that allowed the Holy Spirit to inspire Peter, to give him wisdom, courage and the leadership skills which would be essential after Jesus ascended to His Father.

Jesus is calling on us to follow him.  He goes on to tell the apostles that he is destined to suffer, die and rise again, something, which at the time was too much for Peter to accept.  Peter, who had just recognised Jesus as the Christ was immediately rebuked.  The apostles’ understanding at that time would have been that the Christ would be a mighty king who would elevate Israel above all other nations.  Jesus was teaching them that God had a different idea of the Christ and that God’s way was for the Christ to conquer something that no man could ever do.  Jesus’ victory is over death.  Death has no power over Jesus.  Jesus fulfilled His destiny and calls on us to fulfil ours.  Jesus obeyed the will of His Father and calls upon us to follow Him.

When Jesus asks us, “who do you say that I am?  How do we respond?

My response is that I believe Jesus is Our Saviour, the Son of God and to commit to trying harder to see those in need in front of me.  This has been a real challenge for me, sometimes it is so easy to go around trying to get the things done that I need to get done, that I walk past those in need. These are the times when I may be walking past Jesus, when I could be accused of not feeding the hungry. These are the times when I need to press pause on my busyness and give these brothers and sisters some of the time which God has given me.

Jesus said, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.”  We all have different crosses to bear in this world; we are all called to bear those crosses and to help those around us who are struggling.  We can all be Simon of Cyrene to someone else, just like we all may need someone else to help us at some stage too.  Being a Christian doesn’t mean trying to carry our cross alone, sometimes we need to be gracious enough to accept help, just like Jesus accepted the help of Simon (on the road to the crucifixion) to fulfil his destiny.

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-fourth Sunday in Ordinary Time

CCC 713-716: the path of the Messiah traced out in the “Servant Songs”
CCC 440, 571-572, 601: Jesus suffered and died for our salvation
CCC 618: our participation in Christ’s sacrifice
CCC 2044-2046: good works manifest faith

Life with Lepers: The Extraordinary Story of St. Damien – National Shrine of the Immaculate Conception

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The families starting Baptism Preparation this Sunday at St Bede’s.
  • The success of the Warm Spaces initiative, which starts at St Bede’s this Wednesday [18th]
  • The success of the forthcoming Christians Against Poverty [CAP] money coaching programme, in the pastoral area.[1]
  • Those excluded from society

Deacon Tony

14th September 2024


[1] Money coaching sessions at St Bede’s

Deacon Tony reflects: Twenty-Third Sunday in Ordinary Time

[Isaiah 35:4-7; Psalm 145; James 2:1-5; Mark 7:31-37]

One of the prayers which can be used during a Baptism is the Ephphatha Prayer and it comes from the Gospel used today “The Lord Jesus made the deaf hear and the dumb speak. May he soon touch your ears to receive his word, and your mouth to proclaim his faith, to the praise and glory of God the Father.” These words recall the actions of Jesus when he healed the deaf man with the speech impediment. Jesus touched his ear and his tongue. In the Baptism Service the celebrant touches the ear and the lips of the person being baptised.

One of the ironic things in the Gospel is that after the miracle where the man was now able to speak and hear; Jesus ordered those present to tell no one, but we read that the more Jesus insisted on this the more widely they published it. While the deaf man could now hear, those present did not listen, and while Jesus released the ligament in the deaf man’s tongue those present failed to control their own tongue and spread the word about the works of Jesus.

All of this was of course prophesised in the Old Testament, and those who were present when this miracle took place would have been very aware of the words of Isaiah found in our First Reading today. Isaiah spoke about God coming to save them; this was during the time of exile and amongst the wonders which the Saviour would do are listed: ‘the ears of the deaf shall be unsealed and the tongues of the dumb sing for joy’. Surely those who witnessed Jesus’ miracle were singing for joy; they had seen with their own eyes, the difference in the man who had been healed; and recognised the signs of the Messiah within the actions of Jesus. I think, for me, remembering how the Gospel today is linked with the Baptism service will give me a new focus at the times when I baptise and use these words and a chance to remind the people attending the Baptism of this Gospel passage.

In the Second Reading today, we are warned by St James not to treat people differently according to how they look or how they appear to be in the social pecking order. All God’s children are equal in the eyes of the Lord. St James pointed out that God chose people who ‘were poor according to the world’ to be rich in faith. We can see this in the world today. In the developed parts of the world, those deemed to be rich in the eyes of the world; we see attendance at Church diminishing. However, in the poorer parts of the world, the Church is vibrant, growing and alive; this is often despite serious persecution from Governments and other organisations.

Whilst in the Gospel, Jesus tells them to tell no one, we, who are baptised, are called to actively go out and share our faith with those we encounter. Our ears have been unblocked to hear His word and our tongue has been freed to proclaim his faith. We are also aware that we don’t just share God’s word through our words; we have also been given hands and feet to do His work. There are times when it is difficult to hear God’s word, for example when we allow other words, sounds and noises to enter our ears and sadly at times we allow words, which are nothing to do with our faith; to leave our lips. The message from Jesus, our Saviour, is that His touch can heal us, we just need to come to Him and keep coming back to Him every time we fail. The well of His mercy never dries up, so let us all be like the man in the Gospel today, find a place, away from the crowd and allow Jesus to touch us, allow our hearts to be opened or in the words of Jesus ‘Ephphatha’.

Further Reading

Catechism of the Catholic Church (CCC)

Twenty-third Sunday in Ordinary Time

CCC 1503-1505: Christ the Physician
CCC 1151-1152: signs used by Christ; sacramental signs
CCC 270-271: the mercy of God

Please keep in your prayers this week

  • The sick and housebound, those who are dying and those who are grieving.
  • Father Jean-Patrice that he makes a full recovery.
  • The men and their families who recommence Formation for the Diaconate this weekend.
  • The success of the forthcoming Christians Against Poverty [CAP] money coaching programme, in the pastoral area.[1]

Deacon Tony

5th September 2024


[1] Money coaching sessions at St Bede’s